Heading Home

♫ On the road again! ♫

Back on the next leg of our journey. Today, we’ll stroll along the path of betrothal and be joined by the ancient bride. We’ll learn how the betrothal of old applies to us today in our earthly marriage and our spiritual marriage.

~Hope you’ve been following along, but, in case you haven’t, please check the end of this post if you’d like to catch up on the previous journey stops.

*The bride of old...

When a young woman went through the process of being betrothed to a young man, she would participate in kiddushin with her husband-to-be. Kiddushin was (and still is) a very serious commitment.

The word kiddushin comes from the same root word as “holy” but has no English word equivalent. This process consecrates a man and woman to each other.

Being bound together by the Law, the couple was referred to as husband and wife, though the marriage covenant forbade them to live together physically. They pledged to remain holy in their covenant relationship, making a strict vow of purity and allegiance to each other.

If the bridegroom found any uncleanness in his bride, according to the Law, he had the option of putting her away, or divorcing her, which required a public performance. Only death or a public document had the power to end betrothal or the marriage itself. The bride or wife could never divorce her husband.

Just what constituted uncleanness sometimes became a matter of debate between the rabbis. Some even considered bad cooking a good reason.

*The bride of today...

How seriously do we take the wedding vows of our earthly marriage covenant? Are they just ceremonial words we stumble over in nervousness? Do we adhere to a holy relationship of strict purity?

According to the vows used in years past, each partner promised to love, honor, and cherish, for better or for worse, for richer or for poorer, in sickness and in health, forsaking all others, cleaving only to each other, to have and to hold from this day forward, until death parted them. That is covenant language.

Today, it has become all too easy just to toss the marriage certificate of covenant in the garbage, especially for Christians. The divorce rate within the church is a disgraceful witness to the world.

Understandably, under certain conditions, divorce does occur, and although God’s forgiveness covers divorce, it is not His ultimate will for He hates divorce (Mal. 2:16a).

*The spiritual Bride...

Covenant is one of the most significant truths in God’s Word, laying a foundation for establishing our relationship with God as our provider, with Christ as our Bridegroom, with the Holy Spirit as our comforter, with our spouse in marriage, with each other in God’s family, and for understanding Scripture.

As our ancient, betrothed bride and groom were considered as one entity, the same truth exists when believers covenant themselves with Christ, for they become a part “of His body, of His flesh and of His bones,” (Eph. 5:30 NKJV) as a divine oneness.

As Paul said, “This is a great mystery, but I speak concerning Christ and the church.” (Eph 5:32 NKJV) The mystery, the secret? “And this is the secret: Christ lives in you.” (Col. 1:27b NLT)

Paul wrote to the Corinthians, telling them, “I am jealous for you with the jealousy of God Himself. I promised you as a pure bride to one husband—Christ.” (2 Cor. 11:2 NLT)

In our divine, covenant relationship, we vow to remain pure and holy. We vow to love, honor, and obey. When our Bridegroom finds uncleanness in us, He does not dismiss us with a certificate of divorce. The Holy Spirit convicts us of our sin; then, we ask for forgiveness and are cleansed by the shed blood of Jesus, being restored to our state of purity.

Just as our earthly marriage makes no room for any additional partners, so our heavenly espousal allows no desire in our hearts to be a rival for our Bridegroom. A heart yoked together with the Bridegroom in a holy union—one undivided in its affection, giving Him its full allegiance, without infidelity, hypocrisy, or unbelief—is His desire for us, His Bride.

Scripture cautions us, “Shun (keep clear away from, avoid by flight if need be) any sort of idolatry (of loving or venerating anything more than God).” (1 Cor. 10:14 Amp) Anything! If anything is dearer to our hearts than the Lord, then, it is an idol and threatens our relationship with our heavenly Bridegroom.

As has been said, “If He is not the Lord of all, then He is not the Lord at all!” So then, “looking away [from all that will distract] to Jesus,” (Heb. 12:2 Amp) we cleave only to the Bridegroom, saying as the Shulamite woman, “I am my beloved’s, and my beloved is mine.” (SOS 6:3 NKJV)

We cherish our Bridegroom as our First Love, to have and to hold from this day forward, guarding our covenant of betrothal with Him.

“Come, let us join ourselves to the Lord in a perpetualcovenant that shall not be forgotten.” (Jer. 50:5b Amp)

So ends today’s journey. Thanks for walking with me. Happy trails!



~If you did not read the reason for this monthly journey, you can read it here and the first step of the journey here. The second leg of the journey is here.

Linking up with...

An empty water jar balances precariously on her head. Her face is veiled not only to avoid the searing stares of Sychar’s society but also to shield her from the rumors of a ruined reputation.

Too many husbands have drained her nuptial well and now she attempts to fill it with another, an unbetrothed suitor. She must go now to the watering hole to draw from its depths the water to quench her parched thirst, a thirst that lies deeper than the surface of her tongue.

Slipping through the back streets, she shuffles her way out the city’s gate to fulfill her daily duty. As the sun beats down with its heaving swells of heat, she is forced to come to the well of the ancient fathers at the noon hour. The other women choose to draw water during the cooler hours of the day, coming later to remove their veils, to relax, to laugh, and to gossip, usually about this woman.

The heat of the day diametrically differs from the chill of passion that has penetrated this shunned woman’s being. The empty water jug she now carries on her head parallels the emptiness of her heart.

She hides behind a veil of secrecy, as she tries desperately to become invisible. As she approaches the well, she peers out from behind her veil, and, seeing a man who sits on the well’s edge, her eyes meet the eyes of this stranger.

He looks deep into the longing of her soul and sees a parched and depleted well. She sees acceptance beyond anything she has ever experienced.

“Give me a drink,” he asks.

“But you’re a Jew,” she says. “Why do you ask for a drink from me, a Samaritan woman?”

“If you only knew. I would satisfy your hollow yearning from a living well, teeming with waters of life that never run dry.”

“Oh, sir, give me this water, that I may not thirst, nor come here to draw.”

“Call your husband to come here also,” he says.

“But, sir,” she whispers, hanging her head, “I have no husband.”

This stranger, peering into her lifeless eyes hiding within the veil, now seems to know her so well, as he recounts the depth of her past existence.

“Sir, you must be a prophet,” she says. Yet, she discerns him to be more than a prophet, for there is no hint of judgment or condemnation in his voice, only the love of the ages.

Throwing off the invisible veil over her eyes, she sees this man for who he really is and receives the love for which she has so recklessly searched. She drops her water pot by the well and runs back through the city gate to tell the others of the everlasting love she has found in the man called The Messiah.

Have you dropped all to tell others about the everlasting love you have found in Christ?

“Go…and tell…”

(My mind has rusted shut. Hope you didn't mind a rerun.)

Thousands of years ago, the Hebrews observed a betrothal of marriage custom that consisted of twelve steps. Much of this custom is still observed today.

According to the custom, a Hebrew father almost always chose the woman to be betrothed to his son. Only rarely did the parents allow their children to make their own choices.

After all the betrothal steps had been completed, the Law legally bound the man and woman together and regarded them as husband and wife, as one entity. Though considered married, the covenant forbade them to live together physically.

Most betrothal periods lasted about one year, as the bridegroom would leave to build a home for his bride. Before he departed to begin his project, the bridegroom made a statement to his bride: “I go to prepare a place for you; if I go, I will return again unto you.”

Throughout their relationship, they were entirely devoted to one another, even though distance separated them. Their commitment to each other was based on covenant and was not to be broken.

When the bridegroom was finished building the home, he still could not leave to snatch away his bride. He never knew the day or hour for he had to wait until his father gave his approval and said it was time to go. Then, the bridegroom would gather his friends and go get his bride, arriving around midnight, unannounced. The bride never knew the day nor the hour of his arrival and had to be ready at all times.

Throughout the Bible, God relates to His people in a closeness of companionship so intimate that He compares it to a marriage relationship. In the book of Isaiah, He said, “For your Maker is your Husband.” (Is. 54:5 NKJV)

As the father, in the tradition, arranged the marriage for his son, God the Father arranged the marriage between His Son and the church as the Bride.

Just as the Hebrew couple was considered as one unit, the same truth exists when believers accept Christ’s proposal, receiving Him as their Savior, for they become a part “of His body, of His flesh and of His bones,” (Eph. 5:30b NKJV) as a divine oneness.

As Paul said, “This is a great mystery, but I speak concerning Christ and the church.” (Eph. 5:32 NKJV) The mystery, the secret? “For this is the secret: Christ lives in you.” (Col. 1:27b NLT)

Even though the Father has chosen her, the Bride comes of her own free will, accepting the Bridegroom’s proposal and choosing to be betrothed to Christ - or not. If she accepts and says, “I do,” she is, as Paul said, “‘married,’ so to speak, to the One Who rose from the dead.” (Rom. 7:4b TLB)

When Christ died, He departed as the heavenly Bridegroom to prepare a dwelling place for His precious Bride. On the night before His crucifixion, Jesus essentially spoke the bridegroom’s statement to the disciples, “I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.” (John 14:2b-3 NKJV)

The Son knows not the day nor the hour of His return, as only the Father knows the time for the Son’s return for His precious Bride. As Jesus said, “But of that day and hour no one knows, not even the angels of heaven, but My Father only.” (Matt. 24:36 NKJV)

Neither does the Church Bride know the day nor the hour of her Beloved Bridegroom’s return for her, so she must be prepared at all times.

If Jesus died that His Bride might be without spot or wrinkle or any other defect, then, as part of the Bride, how will you be dressed when the heavenly Bridegroom arrives? Will you have a mopey face, hair covered in the ashes of doubt and worry, breath smelling of negative words, and wear a ratty old wedding gown of self-pity, ripped and stained, full of the filth of the world?

Or will you be “a bride beautifully dressed for her husband” (Rev. 21:2b NIV) adorned with a smile on your face, joy in your heart, songs of worship and praise on your lips, dressed in a pure, white garment of salvation and righteousness, and crowned with the gift of the Bridegroom?

The Bridegroom is coming soon for His Bride. Have you made sure that you are in a holy covenant of betrothal with Him? While He’s away, are you totally devoted to Him? If you knew tomorrow was your last day on earth, would it affect your behavior today?

Are you ready for His return? Are you, as they say, good to go?

~~Thought I'd repost an oldie. Hope you enjoy!~~


An empty water jar balances precariously on her head. Her face is veiled not only to avoid the searing stares of Sychar’s society but also to shield her from the rumors of a ruined reputation.

Too many husbands have drained her nuptial well and now she attempts to fill it with another, an unbetrothed suitor. She must go now to the watering hole, to draw from its depths the water to quench her parched thirst, a thirst that lies deeper than the surface of her tongue.

Slipping through the back streets, she shuffles her way out the city’s gate to fulfill her daily duty. As the sun beats down with its heaving swells of heat, she is forced to come to the well of the ancient fathers at the noon hour. The other women choose to draw water during the cooler hours of the day, coming later to remove their veils, to relax, to laugh, and to gossip, usually about this woman.

The heat of the day diametrically differs from the chill of passion that has penetrated this shunned woman’s being. The empty water jug she now carries on her head parallels the emptiness of her heart.

She hides behind a veil of secrecy, as she tries desperately to become invisible. As she approaches the well, she peers out from behind her veil, and, seeing a man who sits on the well’s edge, their eyes meet. He looks deep into the longing of her soul and sees a parched and depleted well. She sees acceptance beyond anything she has ever experienced.

“Give me a drink,” he asks.

“But you’re a Jew,” she says. “Why do you ask for a drink from me, a Samaritan woman?”

“If you only knew. I would satisfy your hollow yearning from a living well, teeming with waters of life that never run dry.”

“Oh, sir, give me this water, that I may not thirst, nor come here to draw.”

“Call your husband to come here also,” he says.

“But, sir,” she says, “I have no husband.”

This stranger, peering into her lifeless eyes hiding within the veil, now seems to know her so well, as he recounts the depth of her past existence.

“Sir, you must be a prophet,” she says. Yet, she discerns him to be more than a prophet, for there is no hint of judgment or condemnation in his voice, only the love of the ages.

Throwing off the invisible veil over her eyes, she sees this man for who he really is and receives the love for which she has so recklessly searched. She drops her water pot by the well and runs back through the city gate to tell the others of the everlasting love she has found in the man called The Messiah.

Have you dropped all to tell others about the everlasting love you have found in Christ?

“Go…and tell…”

Today, I have another privilege of bringing to you an interview with Deborah MacCarragher, author of Mission Possible, Spiritual Covering. After reading Deborah’s interview, if you’d like to be entered in the drawing for her book, please leave a comment at the end of this post.

Tell us a little about your background.

I grew up in a Navy family and moved frequently as a child. I married my first husband right out of high school. That marriage ended in divorce four years later. I remarried in 1982 (to my current husband) and we’ll be married 28 years in January 2010. Seven years into our marriage, I gave my life to Jesus as Lord and Savior. My husband did not.

What inspired you to write this influential book?

I was involved with a local intercessory prayer group at the time and was prompted by God during prayer to write down what He was conveying to me about my husband and his salvation.

The book was quite literally written as I was inspired and without much effort on my part. I just typed on the computer as He led me to Bible verses and topics to write about. I remember writing down the names of seven chapters during prayer time on a tablet - just looking at them afterwards in awe. It was quite a moving experience.

What advice do you have for women who are married to non-believing husbands?

I think the most important advice is to have faith in Who God is and His sovereignty. We can’t “pre-package” our spouse’s conversion experience, and God will always do what will bring Him the most glory. We also have to remember that we don’t wrestle against flesh and blood. Our spouse (if unsaved) isn’t governed by God’s Spirit, so we have to release them from that accountability. We must have faith that rests in God and not in our own understanding.

What kind of reactions has the book generated thus far?

I have had great reaction to my little book. Some women love it because it is not lengthy, and they can read it quickly, yet refer back to it over and over again. One woman emailed me a testimony that she was nearly ready to leave her husband, but after reading the book, felt that God was leading her to give her marriage another try. That was very humbling and gratifying for me. I just want to help women see that there is an alternative to being miserable in an unequally yoked marriage.

What’s the main message that you’d like readers to take away from it?

I would love readers to discover that God has a plan for each marriage that is in spiritual disunity. It involves us, but it is always done HIS WAY! I want readers to know that it is a process that evolves over time, that we must not put God in a box but give Him room to move in our spouse’s life.
They need to know that, because we are not perfect and continue to sin, satan will harass us (women) and try to influence us to believe that our mission is not possible, but with God, all things are possible!

Any final thoughts you’d like to share?

Just that I know how difficult it is to be married to a spouse who doesn’t share your love and devotion to the Lord Jesus. I, like many of my readers, get frustrated and disillusioned, but I know God has perfect timing and our best interests at heart overall. He wants our spouses to come to a saving knowledge of Him and embrace a future together that brings glory to Him.

How can our readers learn more about you and contact you directly?

They can visit me at...
*my website www.Godmissionpossible.com
*my blog page www.Godmissionpossible.blogspot.com
*or email me at deb@alabasterboxpublishing.com